Christianity and god

God the Father On the basis of their religious experiencesthe mystics of Christianity of all eras have concurred in the belief that one can make no assertions about God, because God is beyond all concepts and images. Inasmuch as human beings are gifted with reasonhowever, the religious experience of transcendence demands historical clarification. Thus, in Christian theology two tendencies stand in constant tension with each other. On the one hand, there is the tendency to systematize the idea of God as far as possible.

Christianity and god

In the 2nd century Irenaeus addressed the issue and expounded on some attributes, e.

Christianity and god

Scripture, prevailing mysticism and popular piety. Immanence means that God is involved in the world, and Christian teachings Christianity and god long acknowledged his attention to human affairs.

They are essential qualities which exist permanently in his very Being and are co-existent with it. Any alteration in them would imply an alteration in the essential being of God. Hick goes on to consider the following additional attributes: Creator being the source of all that composes his creation "creatio ex nihilo" and the sustainer of what he has brought into being; Personal; Loving, Good; and Holy.

He then analyses a series of intellectual attributes: It was common in Late Antique art in both East and West, and remained the main way of symbolizing the actions or approval of God the Father in the West until about the end of the Romanesque period.

It also represents the bath Kol literally "daughter of a voice" or voice of God, just like in Jewish Art. This motif now, Christianity and god the discovery of the 3rd century Dura Europos synagogueseems to have been borrowed from Jewish artand is found in Christian art almost from its beginnings.

The use of religious images in general continued to increase up to the end of the 7th century, to the point that inupon assuming the throne, Byzantine emperor Justinian II put an image of Christ on the obverse side of his gold coins, resulting in a rift which ended the use of Byzantine coin types in the Islamic world.

The essence and identity of Christianity

For instance, while the eighty second canon of the Council of Trullo in did not specifically condemn images of The Father, it suggested that icons of Christ were preferred over Old Testament shadows and figures.

Emperor Leo III —suppressed the use of icons by imperial edict of the Byzantine Empirepresumably due to a military loss which he attributed to the undue veneration of icons. In this atmosphere, no public depictions of God the Father were even attempted and such depictions only began to appear two centuries later.

The Second Council of Nicaea in effectively ended the first period of Byzantine iconoclasm and restored the honouring of icons and holy images in general. Even supporters of the use of icons in the 8th century, such as Saint John of Damascusdrew a distinction between images of God the Father and those of Christ.

But now when God is seen in the flesh conversing with men, I make an image of the God whom I see". So what was true for the whole Trinity before Christ remains true for the Father and the Spirit but not for the Word.

John of Damascus wrote: It is impossible to portray one who is without body: Although not well known during the Middle Ages, these books describe the key elements of the Catholic theological position on sacred images.

Christianity and god

To the Western Churchimages were just objects made by craftsmen, to be utilized for stimulating the senses of the faithful, and to be respected for the sake of the subject represented, not in themselves.

The Council of Constantinople considered ecumenical by the Western Church, but not the Eastern Church reaffirmed the decisions of the Second Council of Nicaea and helped stamp out any remaining coals of iconoclasm.In Christianity, God is a Trinity. This means that God is three persons, not three gods.

Technically, the doctrine of the Trinity states that in the one God is the person of the Father, the Son, and the Holy Spirit. Learn about Christianity - having faith in God and Jesus Christ. Christian living articles, daily devotionals, Bible trivia, and more!

The church and its history

God dignifies us with free will, the power to make decisions of our own rather than having God or fate predetermine what we do. Consider what the Bible teaches. God created humans in his image. God in Christianity is the eternal being who created and preserves all things.

Christians believe God to be both transcendent (wholly independent of, and removed from, the material universe) and immanent (involved in the world). The Christian God Christianity is one of the three major monotheistic world religions.

God in Christianity - Wikipedia

Like Jews and Muslims, Christians believe one God who created the world and takes an . Christianity, major religion, stemming from the life, teachings, and death of Jesus of Nazareth (the Christ, or the Anointed One of God) in the 1st century has become the largest of the world’s religions and, geographically, the most widely diffused of all faiths.

It has a constituency of more than two billion believers. Its largest groups are the Roman Catholic Church, the Eastern.

Names of God in Christianity - Wikipedia