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Work not for a reward; but never cease to do thy work. The Bhagavad Gita2: We cannot be held responsible beyond our strength and means, since the resulting events are quite outside of our control and, in fact, we have power over nothing except our will; which is the basis upon which all rules concerning man's duty must of necessity be founded.
Michel de Montaigne, Essays, "That our actions should be judged by our intentions," I: Cohen, Penguin, p. The State of Nature has a Law of Nature to govern it, which obliges every one: And Reason, which is that Law, teaches all Mankind, who will but consult it, that being all equal and independent, no one ought to harm another in his Life, Health, Liberty, or Possessions.
Hobbes characterizes his completely empirical way of thinking very remarkably by the fact that, in his book De Principiis Geometrarum, he denies the whole of really pure mathematics, and obstinately asserts that the point has extension and the line breadth.
Yet we cannot show him a point without extension or a line without breadth; hence we can just as little explain to him the a priori nature of mathematics as the a priori nature of right, because he pays no heed to any knowledge that is not empirical.
But as soon as one wants to extend this principle, to make it the basic principle of society [Grundprincip der Gesellschaft], it shows itself for what it is: But guns he had seen, in the hands of men on Mars, and the expression of Jill's face at having one aimed at her he did not like.
He grokked that this was one of the critical cusps in the growth of a being wherein contemplation must bring forth right action in order to permit further growth.
You see everything in black and white! Jack Ryan [Harrison Ford]: Not black and white Ritter, right and wrong!
Clear and Present Danger [Paramount Pictures, ] Ethical goods are goods in relation to persons -- goods for persons. There are multiple persons, and these are divided generally into self and others. Ethical goods thus fall into two categories: All ethical goods are autonomously defined by selves i.
The pursuit of goods for the self is self-interest, and in general it is no moral duty, only prudence, to pursue one's own self-interest.
Thomas Jefferson, in a letter fromexpresses this nicely: But I consider our relations with others as constituting the boundaries of morality To ourselves, in strict language, we can owe no duties, obligation requiring also two parties.
Self-love, therefore, is no part of morality. Indeed it is exactly its counterpart. It is the sole antagonist of virtue, leading us constantly by our propensities to self-gratification in violation of our moral duties to others.
By contrast, we find Immanuel Kant saying, "Event. Date. Global Population Statistics.
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Regulation Z Truth in Lending Act1 The Truth in Lending Act (TILA), 15 U.S.C. et seq., was enacted on May 29, , as title I of the Consumer Credit Protection Act (Pub.
). The TILA, implemented by Regulation Z (12 CFR. Add this topic to your myFT Digest for news straight to your inbox. Essay 1 Featuring Jeffrey Gundlach The Moment of Truth for the Secular Bond Bull Market Has Arrived By John Mauldin “The moment of truth has arrived for [the] secular bond bull market![Bonds] need to start rallying effective immediately or obituaries need to be written.”.
William James (January 11, – August 26, ) was an American philosopher and psychologist, and the first educator to offer a psychology course in the United States. James was a leading thinker of the late nineteenth century, one of the most influential U.S. philosophers, and has been labelled the "Father of American psychology".